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Ibrani 5:4-10

Konteks
5:4 And no one assumes this honor 1  on his own initiative, 2  but only when called to it by God, 3  as in fact Aaron was. 5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, 4  who said to him, “You are my Son! Today I have fathered you,” 5  5:6 as also in another place God 6  says, “You are a priest forever in the order of Melchizedek.” 7  5:7 During his earthly life 8  Christ 9  offered 10  both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. 5:8 Although he was a son, he learned obedience through the things he suffered. 11  5:9 And by being perfected in this way, he became the source of eternal salvation to all who obey him, 5:10 and he was designated 12  by God as high priest in the order of Melchizedek. 13 

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[5:4]  1 sn Honor refers here to the honor of the high priesthood.

[5:4]  2 tn Grk “by himself, on his own.”

[5:4]  3 tn Grk “being called by God.”

[5:5]  4 tn Grk “the one”; the referent (God) has been specified in the translation for clarity.

[5:5]  5 tn Grk “I have begotten you”; see Heb 1:5.

[5:5]  sn A quotation from Ps 2:7.

[5:6]  6 tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[5:6]  7 sn A quotation from Ps 110:4.

[5:7]  8 tn Grk “in the days of his flesh.”

[5:7]  9 tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.

[5:7]  10 tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.

[5:8]  11 sn There is a wordplay in the Greek text between the verbs “learned” (ἔμαθεν, emaqen) and “suffered” (ἔπαθεν, epaqen).

[5:10]  12 tn Grk “having been designated,” continuing the thought of Heb 5:9.

[5:10]  13 sn The phrase in the order of Melchizedek picks up the quotation from Ps 110:4 in Heb 5:6.



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